Resources

“I had to sell all of my belongings and now I live in my vehicle, as I need to stay in the lower mainland but cannot find a house in my price range that will accept a pet.”

No one should have to choose between their pet and their home. But in BC 1.6 million renters bear the brunt of the housing crisis and with the lack of affordable housing options, there are even fewer for people who have pets.

The lack of pet-friendly rental options in BC is a barrier to safe housing for pet owners, especially those with lower incomes.

Pets are valued and loved members of many households across the province. Because of the physical and emotional benefits of pet ownership as well as the health and accessibility aspects, restricting pets in rentals is a fairness and human rights concern.

The lack of pet-friendly rental housing was a common theme we found in our BC Eviction Mapping Project. Tenants reported displacement, downsizing and even homelessness due to not being able to find housing that would accommodate their pet.

“[I had] Difficulty finding somewhere to move that allowed pets, had to move to a rougher neighbourhood, further away from work.”

In the BC NDP’s 2024 provincial election campaign, Premier David Eby promised to “stop pet evictions in purpose-built rentals” and recognized that no person should have to choose between their pet and their home.

We call on the provincial government to uphold that promise and prohibit pet bans in rentals. This will help protect the most vulnerable tenants, uphold their rights, and save them from having to choose between safe housing options or homelessness.

“The worst part this time around is that I think [I] have to leave my dog for a few months … We’re looking for pet friendly housing, but I just can’t afford the upfront costs all at once right now when inflation is hitting so hard.”

Use your voice and join us to stand up for tenants and pets across BC. Send a letter to your MLA asking them to prohibit restrictions on pets in any rental housing with five or more units.

You can read more about our suggestions for amendments to the RTA, outlined in our new law reform platform.

If you don’t see the form, please refresh and it should load again.

A message from the FIRST UNITED Social Justice Committee

You’ve helped us advocate for issues that affect the community we serve in the Downtown Eastside, including affordable housing and safe supply. Thank you for using your voices to push for change.

The next step you can take is to vote in the upcoming Vancouver by-election, happening on April 5. With important issues on the line, the stakes are high.

Voting is one of the most impactful ways to make a difference in your community. Right now, there has never been a more important time to exercise your democratic rights. FIRST UNITED has been serving the DTES community, including those who live in poverty, have mental health challenges, and people who use drugs, for over a century. Elections are a way to stand up for our community on the issues that impact people directly.

In this by-election, you’ll be voting to fill two vacant City Council seats. Get informed about each candidate and where they stand on issues that are important to you. Read more about each candidate by clicking the links provided here.

Ahead of the by-election, there are still a few all-candidate meetings happening in the city in case you haven’t had a chance to attend yet:

• Sunday, March 30 at 1:30pm-3:00pm at St. James Community Square regarding the Jericho Lands ODP
• Tuesday, April 1 from 7:00pm-9:00pm at Kerrisdale Community Centre Association

Make sure to ask questions about their stances on:

• Supportive housing and plans for more affordable housing in Vancouver.
• The Downtown Eastside and creating safety and dignity for those experiencing homelessness and poverty.
• The toxic drug supply and our need for increased investment in harm reduction and safe supply.
• Reconciliation, Indigenous rights and prioritizing Indigenous voices.

Your vote is important and will influence the future of the city. Thank you.

The FIRST UNITED Social Justice Committee
Jerome Bonneric
Jean Budden
Heather Clarke
Elizabeth KerklaanKatie Koncan
Marcia Lopez
Chris Wrightson

Mayor Ken Sim wants to stop new supportive housing projects from being built in the City of Vancouver. On Wednesday, February 26, the motion “Temporarily Pausing Net-New Supportive Housing Investments in Vancouver to Prioritize Replacing Existing Stock and Promoting Regional Equity” is going to City Council for discussion and vote. This is an opportunity for your voice to be heard on an important issue that will impact thousands in our community, and we need you to join us.

The City of Vancouver acknowledges that “safe, stable and dignified housing is a fundamental necessity for individuals facing homelessness, mental health challenges, and substance use disorders”. As homelessness increases and affordability worsens, now is not the time to inhibit the building of new supportive housing stock. 

Supportive housing makes communities safer. 
Supportive housing is part of the solution to homelessness. 
Supportive housing helps people escape the cycle of poverty. 

Send a pre-written email below to tell Mayor Sim and City Council that you DO NOT support this motion. Tell them that you believe Vancouver and surrounding municipalities in the region need to proactively and urgently build more supportive housing. 

Read more about the issue and the benefits of supportive housing in our op-ed “Safer Communities Start with Supportive Housing”, co-written with the Vancity Community Foundation. 

---

If you do not see the form to send your letter, please refresh your browser.

Prepared by Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain, FIRST UNITED (Prairie Band Potawatomi/mshkodéni bodewadminwen, Kickapoo Nation of Kansas/kiikaapoa, African American/Black)

“‘Liturgy’ is a Greek word, meaning ‘work of the people.’ Uniting our voices around a common action and commitment is sacred.

This liturgy was created to be used in United Churches and can be used in other settings and sacred ceremonies. This liturgy was based on the story of Abel and Cain. In this ancient Hebrew story, Abel and Cain are brothers who give gifts to God. Cain felt that his gifts were deserving of as much praise as Abel’s. Cain was jealous of God’s response to Abel’s gifts and kills his brother. God says that Abel’s blood cries out to God.

I wondered what God hears when our Indigenous women, girls, and Two-Spirit folx go missing or are murdered. We know that the systems of justice in Canada and U.S. are slow to respond unless it is to amplify a message similar to Cain’s “Am I my brother’s keeper?” And in these kinds of sacred stories, the answer is always yes, we are the Keepers of healthy community.”

Gathering

Leader: We gather in the presence of the Creator, who hears the cries of the land and the people. We gather to remember, to lament, and to commit.

All: We come with open hearts and listening spirits.

Responsive Scripture Reading – Genesis 4:9–10 (NRSV)

Leader: Then the Lord said to Cain, “Where is your brother Abel?”

All: Where is your sister?
Where is your daughter?
Where is your Two-Spirit kin?

Leader: Cain said, “I do not know; am I my brother’s keeper?” And the Lord said, “What have you done? Listen; your brother’s blood is crying out to me from the ground!”

All: Their voices cry out from the land.

Scripture Reading – Luke 15:1-4 (NRSV)

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it?

Prayer For Our Murdered and Missing

Loving Creator, you asked, “Where is your sister?”
And the silence was deafening.
The earth, soaked with sorrow, cried out:
“Their voices rise from the ground.”

Immanuel, God with us, you ask us,
“Where is our gender fluid, gender diverse, trans sibling?”
You go and find them.
You plead with us to find them too.
They are our Clan Mothers, our wisdom bearers, our knowledge keepers.
 
We hear them in the rivers,
in the rustle of cedar and sweetgrass,
in the mourning songs carried by the wind.
Their blood cries out from the land,
from highways and forests,
from city streets and remote roads.

We remember the ones who were taken.
We remember the ones who were silenced.
We remember the ones who still cry out.

Creator, teach us to listen.
To hear the truth in the cries of the land.
To walk the path of justice,
with humility, courage, and love.

Let our prayers rise like smoke.
Let our hearts break open.
Let our hands be ready to heal.
Let our voices join the cry:
We will not forget.
We will not be silent.
We will not look away.
Amen.

All: We hear their cry. We will not forget.

Ritual Action

-Lighting candles for each name remembered

-Red ribbons or dresses placed around the sanctuary

-Drumbeat or silence to honour the lives lost

-Invite participants to speak names aloud, or hold silence

Communal Commitment

Leader: Will you remember?
All: We will remember.

Leader: Will you speak out?
All: We will speak out.

Leader: Will you walk with courage?
All: We will walk with courage.

Song Suggestions (Voices United / More Voices)

-MV 90: Don’t Be Afraid

-VU 639: One More Step Along the World I Go

-MV 115: Behold, Behold, I Make All Things New

-MV 143: We Cannot Own the Sunlit Sky

Closing Blessing

May the Creator guide our steps,
May justice rise like the sun,
And may healing flow like water.
Amen. All our relations.

Calendar

This winter season, you’re invited to join us for justice-focused Advent & Christmas. The Spiritual Care team has put together an Advent & Christmas Calendar, focused on Indigenous Housing Justice. Together, we’ll learn how racism, colonization, and housing systems in Vancouver/the unceded and ancestral lands of the Xʷməθkwəy̓əm (Musqueam), Sḵwx̱wú7mesh Úxwumixw (Squamish Nation), Səl̓ílwətaʔ (Tsleil-Waututh) contribute to injustice and oppression, and what actions we can take to pursue justice.

The calendar runs from December 1 to January 5 and features daily actions that we can participate in alongside each other. This important work is part of our commitment to putting reconciliation into action and advocating for Indigenous Housing Justice.

Advent and Christmas Calendar 2024:

Advent and Christmas Calendar 2024

We hope you’ll join us in participating in these daily actions. Every Sunday from December 1 to January 5, Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain (Prairie Band Potawatomi/mshkodeni bodéwadminwen, Kickapoo Nation of Kansas/kiikaapoa, African American/Black), will share a video relating to week’s Advent theme and the calendar’s calls to action.

Advent Videos by Rev. Lauren Sanders:

Week 1: Hope

Week 2: Peace

Week 3: Joy

Week 4: Love

Week 5: Truth

Week 6: Wisdom

Lent is a time of prayer and fasting and a time to explore new spiritual practices. One of the most basic spiritual practices that humanity has is our feelings and emotions.

To help us explore and work through complex emotions that accompany grief, Lauren Sanders, Indigenous Spiritual Care Chaplain, is hosting an art challenge for the Lenten season.

You’re invited to join in this weekly practice as Lauren shares her own painting process and guides us through some “wondering questions” around grief. Feel free to comment your answers to the questions. You can also share your painting on social media with the hashtag #PourOutGrief.

All videos will be posted here. Check back every Wednesday to see the latest one!

Week 1: Grief

Week 2: Denial, Shock, Numbness

Week 3: Pain, Guilt and Shame

Week 5: Isolation, Loneliness and Processing

Week 6: Testing

Week 7: Acceptance

Toast Talks are a series of information sessions during which members of the FIRST UNITED team offer updates, insights, and information about our work to our communities of faith, volunteers, donors, stakeholders, and friends. To make sure you never miss out on invitations to Toast Talks, subscribe to our emails.

Toast Talks July 2025

Here is the digital version of our Summer 2025 Newsletter:

Toast Talks are a series of information sessions during which members of the FIRST UNITED team offer updates, insights, and information about our work to our communities of faith, volunteers, donors, stakeholders, and friends. To make sure you never miss out on invitations to Toast Talks, subscribe to our emails.

Toast Talks March 2025

Here is the digital version of the of our 2024 Annual Report:

Toast Talks are a series of information sessions during which members of the FIRST UNITED team offer updates, insights, and information about our work to our communities of faith, volunteers, donors, stakeholders, and friends. To make sure you never miss out on invitations to Toast Talks, subscribe to our emails.

Toast Talks November 2024

Here is the digital version of the fall edition of our First Things First newsletter below:

Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain, has written a blog in honour of National Day for Truth and Reconciliation. Rev. Sanders shares about the truth-telling and truth-listening aspects of truth and reconciliation, and how art—one of the key forms of communication—requires everyone to be a truth-listener.

Art is storytelling, and art is one of the oldest forms of truth that there is. We see art everywhere. When there are archeological digs or when you’re in Indigenous sacred spaces, there’s art. That art is telling a story, and that story tells the truth.  

When we are journeying on this truth and reconciliation journey, it is vital that we look at songs, dances, and all art forms as part of ways to speak truth, hear truth, learn truth, unlearn truths that we don’t need anymore, unlearn lies, and relearn truths that we’ve forgotten about. 

Truth-telling and truth-listening happen together in an open dialog. The truth hits hard, shining light on places within us and around us that we would rather not see or be seen. Allowing those hard truths to confront the lies we have believed takes humility, self-awareness, and courage. As we work to fully accept those hard truths, we realize that telling the truth is also very difficult. Telling hard truths also requires humility, self-awareness, and courage. The vulnerability of both the truth-teller and the truth-accepter is the beginning of trust. Only from that trust can reconciliation be built. 

When we experience art, we have feelings about it. Feelings are the deepest and first way we encounter what we think of as spirit. Our body reacts, our mind reacts, and everything within us reacts when we feel feeling. With art, you’re supposed to feel feeling. That art tells us: this is the artist’s truth. You can like it; you can not like it. You can feel some way about it. But that was the point of the artwork. To feel some way about it. 

When we encounter the hard truths from artwork, particularly Indigenous artwork, we all need to give ourselves space to internalize it and have it become a vital part of us in a way that allows the truth to become ours. The story isn’t to be usurped or subsumed. The truth in the story becomes our common humanity, our connection that breathes solidarity into being… again. In some creation stories, we were all one. We became fractured into “I only” through colonization, systemic oppression, and genocide. Listening to hard truths, whether through art or other means, moves us toward each other. 

This National Truth and Reconciliation Day, I invite you to join us in reflection with the following questions: 

When you’re looking at public art, what do you feel? What are some hard truths? What are the lies you believed? 

Casey Stainsby, Student Pastor, and Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain, hand-painted a maple tree at the FIRST UNITED Spiritual Care office. The tree will be adorned with paper maple leaves designed by FIRST UNITED staff. On each maple leaf, staff wrote a commitment to dignity, belonging, and justice for truth and reconciliation.

“There’s no limits to what could happen with the money,” said a City Councillor recently.

Oh goodness, don’t we know it.

The City is exploring the idea of selling naming rights of parks and public spaces to corporations in an effort to reduce a $500 million infrastructure deficit.

In a world where we’re constantly bombarded with advertising and branding, and massive corporations are constantly vying for our eyes, do we really need to let that infiltrate BC’s natural beauty and public spaces?

But more than that, this initiative appears to be at odds with reconciliation…The City is proposing further profiting from the possession of stolen lands. The City was designated a “City of Reconciliation” in 2014. We invite staff, Councillors, and the Mayor alike to reflect on what selling naming rights for stolen lands means in this context. Is selling the naming rights to stolen lands based in reconciliation?

Look, we understand the need to pay for things. And we understand the benefits to partnering with the corporate sector to achieve goals. And as such, we’d like to offer some insight and constructive feedback to our public sector colleagues on the issue.

We’re currently redeveloping our site into an 11-storey purpose-built facility with four floors of community services and seven floors of affordable housing for Indigenous people (operated by Lu’ma Native Housing Society). The price tag for our four floors of services: a whopping $37 million, of $92 million for the whole building.

FIRST UNITED isn’t a massive organization; our operating budget just crept over $5 million this year. We’re well underway with our fundraising efforts for our new building, but that doesn’t detract from how ambitious it is for an organization of our size.

But we made a deliberate choice when we launched our capital campaign: We chose to not sell naming rights to rooms, spaces, or the building itself. This is actually highly unusual in the fundraising and philanthropic space.

All of the spaces in our new building will be named after Indigenous and spiritual roots of the land and Indigenous leaders rather than donors. And because we know that recognition can be meaningful, instead of naming rights, donors have the opportunity to offer dedications for the spaces they help to fund. But those rooms will be known by their Indigenous-based name first, not by the dedication. And that makes a big difference.

For us, this dedication policy is a core component to putting reconciliation in action.

The neighbourhood we serve is comprised of about 30-40% Indigenous People. The soil we’ve built into is stolen, never-ceded, ancestral land that is not ours. To create a space that is grounded in dignity, belonging, and justice, we decided that it was more important to recognize and honour the history of the land than the names of corporations or wealthy donors.

Our relationship with Indigenous Peoples and our journey through and to reconciliation are more important than money. These are our values, and we’re choosing to live them, regardless of the expense. We believe it is possible to have your actions align with your values, especially when it comes to managing your pocketbook.

We invite the City to reflect on their values regarding the allocation of existing funds. We continue to see the Mayor’s office and Vancouver Police Department’s budgets climb without issue or much in the way of “creative” fundraising. It just happens. It’s dismaying that our public spaces—and opportunities for righting wrongs of colonialism—not given the same type of prioritization for a City of Reconciliation.

Be brave, City of Vancouver. Take a note out of our playbook. Live the values you say you have. And if nothing else, it might not be a great look for your sponsors as you evict houseless residents from these newly-renamed parks.

June 21 marks National Indigenous People’s Day, when we celebrate the history and culture of First Nations, Inuit, and Metis people across Canada. To mark the day, we’ve compiled a number of resources and activities to get involved with to celebrate and for you to advance your own learning about Indigenous people.

Events

• National Indigenous People’s Day Celebration at Grandview Park
  June 21, 12:00 – 4:00 pm
  FIRST UNITED will have a booth set up, stop by to say hello and hear what we’re up to!
  
• Block Party on Main Street, between East Hastings and East Pender
  June 21, 12:00 pm – 6:00 pm
  Pop up performances from J.B. the First Lady, Mannix, Haida Dance Group, and more
  
• DTES Powwow at Oppenheimer Park
  June 23, 12:00 – 5:00 pm

Reading

FIRST UNITED staff have been encouraged to read the following books by First Nations authors to understand the history and context of colonization in Canada. We highly encourage you to read these important texts:

Five Little Indians by Michelle Good

21 Things You May Not Know About the Indian Act by Robert P.C. Joseph

Unbroken: My Fight for Survival, Hope, and Justice for Indigenous Women and Girls, by Angela Sterritt

Local Businesses

Support local Indigenous-owned businesses today and every day.

Massy Books, https://www.massybooks.com/, 229 E Georgia St, Vancouver
All of the above books are available at Massy Books

Decolonial Clothing, https://decolonialclothing.com/, 269 E Georgia St, Vancouver

Talaysay Tours, https://www.talaysay.com/, various tour locations in Vancouver, Sunshine Coast, and Squamish