Reconciliation in Action

Calendar

This winter season, you’re invited to join us for justice-focused Advent & Christmas. The Spiritual Care team has put together an Advent & Christmas Calendar, focused on Indigenous Housing Justice. Together, we’ll learn how racism, colonization, and housing systems in Vancouver/the unceded and ancestral lands of the Xʷməθkwəy̓əm (Musqueam), Sḵwx̱wú7mesh Úxwumixw (Squamish Nation), Səl̓ílwətaʔ (Tsleil-Waututh) contribute to injustice and oppression, and what actions we can take to pursue justice.

The calendar runs from December 1 to January 5 and features daily actions that we can participate in alongside each other. This important work is part of our commitment to putting reconciliation into action and advocating for Indigenous Housing Justice.

Advent and Christmas Calendar 2024:

Advent and Christmas Calendar 2024

We hope you’ll join us in participating in these daily actions. Every Sunday from December 1 to January 5, Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain (Prairie Band Potawatomi/mshkodeni bodéwadminwen, Kickapoo Nation of Kansas/kiikaapoa, African American/Black), will share a video relating to week’s Advent theme and the calendar’s calls to action.

Advent Videos by Rev. Lauren Sanders:

Week 1: Hope

Week 2: Peace

Week 3: Joy

Week 4: Love

Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain, has written a blog in honour of National Day for Truth and Reconciliation. Rev. Sanders shares about the truth-telling and truth-listening aspects of truth and reconciliation, and how art—one of the key forms of communication—requires everyone to be a truth-listener.

Art is storytelling, and art is one of the oldest forms of truth that there is. We see art everywhere. When there are archeological digs or when you’re in Indigenous sacred spaces, there’s art. That art is telling a story, and that story tells the truth.  

When we are journeying on this truth and reconciliation journey, it is vital that we look at songs, dances, and all art forms as part of ways to speak truth, hear truth, learn truth, unlearn truths that we don’t need anymore, unlearn lies, and relearn truths that we’ve forgotten about. 

Truth-telling and truth-listening happen together in an open dialog. The truth hits hard, shining light on places within us and around us that we would rather not see or be seen. Allowing those hard truths to confront the lies we have believed takes humility, self-awareness, and courage. As we work to fully accept those hard truths, we realize that telling the truth is also very difficult. Telling hard truths also requires humility, self-awareness, and courage. The vulnerability of both the truth-teller and the truth-accepter is the beginning of trust. Only from that trust can reconciliation be built. 

When we experience art, we have feelings about it. Feelings are the deepest and first way we encounter what we think of as spirit. Our body reacts, our mind reacts, and everything within us reacts when we feel feeling. With art, you’re supposed to feel feeling. That art tells us: this is the artist’s truth. You can like it; you can not like it. You can feel some way about it. But that was the point of the artwork. To feel some way about it. 

When we encounter the hard truths from artwork, particularly Indigenous artwork, we all need to give ourselves space to internalize it and have it become a vital part of us in a way that allows the truth to become ours. The story isn’t to be usurped or subsumed. The truth in the story becomes our common humanity, our connection that breathes solidarity into being… again. In some creation stories, we were all one. We became fractured into “I only” through colonization, systemic oppression, and genocide. Listening to hard truths, whether through art or other means, moves us toward each other. 

This National Truth and Reconciliation Day, I invite you to join us in reflection with the following questions: 

When you’re looking at public art, what do you feel? What are some hard truths? What are the lies you believed? 

Casey Stainsby, Student Pastor, and Rev. Lauren Sanders, Indigenous Spiritual Care Chaplain, hand-painted a maple tree at the FIRST UNITED Spiritual Care office. The tree will be adorned with paper maple leaves designed by FIRST UNITED staff. On each maple leaf, staff wrote a commitment to dignity, belonging, and justice for truth and reconciliation.

“There’s no limits to what could happen with the money,” said a City Councillor recently.

Oh goodness, don’t we know it.

The City is exploring the idea of selling naming rights of parks and public spaces to corporations in an effort to reduce a $500 million infrastructure deficit.

In a world where we’re constantly bombarded with advertising and branding, and massive corporations are constantly vying for our eyes, do we really need to let that infiltrate BC’s natural beauty and public spaces?

But more than that, this initiative appears to be at odds with reconciliation…The City is proposing further profiting from the possession of stolen lands. The City was designated a “City of Reconciliation” in 2014. We invite staff, Councillors, and the Mayor alike to reflect on what selling naming rights for stolen lands means in this context. Is selling the naming rights to stolen lands based in reconciliation?

Look, we understand the need to pay for things. And we understand the benefits to partnering with the corporate sector to achieve goals. And as such, we’d like to offer some insight and constructive feedback to our public sector colleagues on the issue.

We’re currently redeveloping our site into an 11-storey purpose-built facility with four floors of community services and seven floors of affordable housing for Indigenous people (operated by Lu’ma Native Housing Society). The price tag for our four floors of services: a whopping $37 million, of $92 million for the whole building.

FIRST UNITED isn’t a massive organization; our operating budget just crept over $5 million this year. We’re well underway with our fundraising efforts for our new building, but that doesn’t detract from how ambitious it is for an organization of our size.

But we made a deliberate choice when we launched our capital campaign: We chose to not sell naming rights to rooms, spaces, or the building itself. This is actually highly unusual in the fundraising and philanthropic space.

All of the spaces in our new building will be named after Indigenous and spiritual roots of the land and Indigenous leaders rather than donors. And because we know that recognition can be meaningful, instead of naming rights, donors have the opportunity to offer dedications for the spaces they help to fund. But those rooms will be known by their Indigenous-based name first, not by the dedication. And that makes a big difference.

For us, this dedication policy is a core component to putting reconciliation in action.

The neighbourhood we serve is comprised of about 30-40% Indigenous People. The soil we’ve built into is stolen, never-ceded, ancestral land that is not ours. To create a space that is grounded in dignity, belonging, and justice, we decided that it was more important to recognize and honour the history of the land than the names of corporations or wealthy donors.

Our relationship with Indigenous Peoples and our journey through and to reconciliation are more important than money. These are our values, and we’re choosing to live them, regardless of the expense. We believe it is possible to have your actions align with your values, especially when it comes to managing your pocketbook.

We invite the City to reflect on their values regarding the allocation of existing funds. We continue to see the Mayor’s office and Vancouver Police Department’s budgets climb without issue or much in the way of “creative” fundraising. It just happens. It’s dismaying that our public spaces—and opportunities for righting wrongs of colonialism—not given the same type of prioritization for a City of Reconciliation.

Be brave, City of Vancouver. Take a note out of our playbook. Live the values you say you have. And if nothing else, it might not be a great look for your sponsors as you evict houseless residents from these newly-renamed parks.